ਸ਼੍ਰੀ ਦਸਮ ਗ੍ਰੰਥ

Somewhere Thou art sweet speech and somewhere Thou art sweet speech and somewhere Thou art critical and fault finding. 22.112.

Somewhere Thou art the learning of the Vedas and somewhere Thou art literature.

Somewhere Thou makest superb effort and somewhere Thou lookest like a picture.

Somewhere Thou comprehendest the tenets of holy Puranas

and somewhere Thou singest the songs of sacred Quran.23.113.

Somewhere Thou art a True Muslim and somewhere the adherent of the religion of Brahmins.

Somewhere Thou art in old age and somewhere actest as a child.

Somewhere Thou art a youth sans an old body.

Somewhere Thou lovest the body and somewhere Thou forsakest Thy home.24.114.

Somewhere Thou art engrossed in Yoga and enjoyment and somewhere Thou art experiencing ailment and attachment.

Somewhere Thou art the Remover of ailment and somewhere Thou Forsakest enjoyment.

Somewhere Thou art in pomp of royalty and somewhere Thou art without kingship.

Somewhere Thou art perfect intellectual and somewhere Thou art embodiment of Supreme Love.25.115.

Somewhere thou art Arabic, Somewhere Turkish, Somewhere Persian.

Somewhere Thou art Pathlavi, somewhere Pushto, somewhere Sankrit.

Somewhere Thou art the State-learning and somewhere Thou art the State Capital. 26.116.

Somewhere Thou art the instruction of mantras (spells) and somewhere Thou art the essence of Tantras.

Somewhere Thou art the instruction of the method of Yantras and somewhere Thou art the wielder of arms.

Somewhere Thou art the learning of Homa (fire) worship, Thou art the instruction about offerings to gods.

Somewhere Thou art the instruction about Prosody, somewhere Thou art the instruction about the discussion regarding the songs of minstrels. 27.117.

Somewhere Thou art the learning about lyre, somewhere about singing song.

Somewhere Thou art the language of malechhas (barbarians), somewhere about the Vedic rituals.

Somewhere Thou art the learning of dancing, somewhere Thou art the language of Nagas (serpents).

Somewhere Thou art Gararoo Mantra (that mantra, which effaces the snake poison) and somewhere Thou tallest the mysterious story (through astrology). 28.118.

Somewhere Thou art the belle of this world, somewhere the apsara (nymph of heaven) and somewhere the beautiful maid of nether-world.

Somewhere Thou art the learning about the art of warfare and somewhere Thou art the non-elemental beauty.

Somewhere Thou art the gallant youth, somewhere the ascetic on the deer-skin.

Somewhere a king under the canopy, somewhere Thou art the ruling sovereign authority. 29.119.

I bow before Thee, O Perfect Lord! The Donor ever of miraculous powers.

Invincible, Unassailable, the Primal, Non-dual Providence.

Thou art Fearless, free from any bondage and Thou manifestest in all beings.

I bow before Thee, I bow before Thee, O Wonderful Non-Elemental Lord.30.120.

By Thy Grace. Paadhari Stanza.

O Lord! Thou art Unmanifested Glory and Light of Knowledge.

Thou art Unassailable Entity, Non-dual and Indestructible.

Thou art indivisible Glory and an Inexhaustible Store.

Thou art the Infinite Donor of all kinds. 1.121.

Thine is the Wonderful Glory and Indestructible Body.

Thou art ever the Creator and Remover of Meanness.

Thy Seat is Stable and Thy actions are non-elemental.

Thou art the Beneficent Donor and Thy religious discipline is Beyond the working of elements. 2.122.

Thou art that Ultimate Reality which is without enemy, friend, birth and caste,

which is without son, brother, friend and mother.

Which is action less, Illusion less and without any consideration of religious disciplines;

which is without love, home and beyond any thought-system. 3.123.

Which is without caste, line, enemy and friend.

Which is without love, home, mark and picture.

Which is without caste, line, enemy and friend.

Which is without is without birth, caste, illusion and guise. 4.124.

Which is without action, delusion, caste and lineage.

Which is without love, home, father and mother.

Which is without name, place, and also without species of maladies;

which is without ailment, sorrow, enemy and a saintly friend. 5.125.

Which never remains in fear and whose body is Indestructible;

which has no beginning, no end, no form and no outlay.

Which has no ailment, sorrow and no device of Yoga;

which has no fear, no hope, and no earthly enjoyment. 6.126.

Thou art That whose bodily limb hath never been stung by the serpent of death.

Who is Unassailable Entity and Who is Indestructible and Imperishable.

Whom the Vedas call 'Neti, Neti' (Not this, not this) and infinite.

Whom the Semitic Scriptures call Incompre-hensible.7.127.

Whose Form is Unknowable and Whose Seat is stable.

Whose light is unlimited and who is Invincible and Unweighable.

For Whose meditation and sight,

infinite sages perform hard Yoga Practices for many kalpas (ages).8.128.

For Thy realization they endure cold, heat and rain on their body.

For many ages they remain in the same posture.

They make many efforts and ruminate over the learning of Yoga.

They practice Yoga, but still they cannot know Thy end. 9.129.

Many wander in several countries with raised arms.

Many burn their bodies upside down.