ਸਹਜਾਦੇ ਕੋ ਆਗਮਨ ਮਦ੍ਰ ਦੇਸ ॥

The arrival of Shahzada (the prince) in Madra Desha (Punjab):

CHAUPAI

In this way, when Jujhar Singh was killed, the soldiers returned their homes.

Then Aurangzeb became very angry and sent his son to Madr Desha (Punjab).1.

On his arrival, all were frightened and hid themselves in big hills.

The people tried to frighten me also, because they did not understand the ways of Almighty.2.

Some people left us and took refuge in the big hills.

The cowards were so much frightened that they did not consider their safety with me.3.

The son of Aurangzeb grew very angry and sent a subordinate in this direction.

Those who had left me in distrust, their homes were demolished by him.4.

Those who turn away their faces from the Guru, their houses are demolished in this and the next world.

They are ridiculed here and also do not get and abode in heaven. They also remain disappointed in all things.5.

They are always inflicted by hunger and sorrow, those, who have forsaken the service of the saints.

None of their wish is fulfilled in the world and in the end, they abide in the fire of the abyss of hell.6.

They are always ridiculed in the world and in the end, they abide in the fire of the abyss of hell.

Those, who turn away their face from the feet of the Guru, their faces are blackened in this and the next world.7.

Their sons and grandsons do not prosper and they die, creating great agony for their parents.

The one, who hath malice of the Guru in his heart, dies the death of ad dog. He repents, when he is thrown in the abyss of hell.8.

The successors of both, Baba (Nanak) and Badur were created by God Himself.

Recognise the former as the spiritual king and the later as temporal king.9.

Those who do not deliver the Guru’s money, the successors of Babur shall seize and take away forcibly from them.

They will be greatly punished (and their houses will he plundered.10.

Those impertinent persons will he without money, they will beg for it form the Sikhs.

And those Sikhs, who will give them money, their houses will be plundered by the Malechhas (barbarians).11.

When their wealth will be destroyed, then they will keep hopes on their Guru.

They will all come then to have a sight of the Guru, but the Guru will not receive them.12.

Then without seeking the permission of the Guru, they will return to their homes, therefore none of their work will be fruitful.

He, who doth not get the refuge at the house of the Guru, he doth not get an abode in the Court of the Lord. He remains disappointed at both the places, in this world as well as the next world.13.

Those, who are the devotees of Guru’s feet, the sufferings cannot touch them.

The wealth and prosperity always abide in their house and the sins and ailments cannot even come near their shadow.14.

The malechha (barbarian) cannot touch their shadwow, the eight miraculous powers in their house.

Even if they endeavour to reap gain by way of fun, the nine treasures come to their abode by themselves.15.

Mirza Beg was the name of the officer, who demolished the houses of the apostates.

Those who remained faithful, were protected by the Guru, not even a little harm was done to them.16.

There the son of Aurangzeb grew most angry, he sent four other officers.

Those apostates who had escaped (the punishment) earlier, there hoses were demolished by the officers. 17.

Those who had fled form Anandpur forsaking the refuge of the Guru and considered are officers as their Guru.

Who have put the urine on their heads and shaved them, it appears that they Guru, these officers enquired about their address from others.18.

Those who had fled from Anandpur without the permission of their Guru, these officers enquired about their address from others.

They have got their heads shaved and caused them to move throughout the city. It appears that they have been sent to collect the offerings by the officers.19.

The boys who are following them and jeering them, appear like their disciples and servants.

The nose-bags containing turd of the horses, tied on their faces make them appear to have received for eating the sweetmeat from their homes.20.

The marks of the wounds on their foreheads, cussed by the beating with shoes, look like the frontal marks put by the officers (as Guru).

The wounds on heads caused by the brick-hittings, appear like the previous offering given to them.21.