Practicing Naam Simran in the holy congregation and inverting the breaths, the wind-like frolicsome mind who is very swift like a fish reaches the tenth mystical door where he engrosses himself in perpetual union of words and consciousness. He does not ha
गुरमुखि सबद सुरति लिव साधसंग उलटि पवन मन मीन की चपल है ।
And likewise, due to the philosopher-stone like perpetual meditation that he remains engrossed in without any conscious effort, he becomes aware of himself. In the state when the mind is God-oriented, the bright effulgence of the Lord's name appears.
सोहं सो अजपा जापु चीनीअत आपा आप उनमनी जोति को उदोत हुइ प्रबल है ।
This experience that is felt in the tenth opening of the body, its radiance is astonishing and full of ecstasy. The stay of the mind in the mystical tenth door is of strange faith. (251)
अनभै अभिआस को प्रगास असचरज मै बिसम बिस्वास बास ब्रहम सथल है ।२५१।
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