GURBANI.WORLD

By Thy Grace. Kabit.

O Lord! Somewhere becoming Conscious, Thou adrnest consciousness; somewhere becoming Carefree, thou sleepest unconsciously.

Somewhere becoming a beggar, Thou beggest alms and somewhere becoming a Supreme Donor, Thou bestowest the begged wealth.

Some where Thou givest inexhaustible gifts to emperors and somewhere Thou deprivest the emperors of their kingdoms.

Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it; somewhere Thou art without three modes of maya and somewhere Thou hast all godly attributes.1.11.

O Lord! Somewhere Thou art Yaksha, Gandharva, Sheshanaga and Vidyadhar and somewhere Thou becomest Kinnar, Pishacha and Preta.

Somewhere Thou becomest a Hindu and repeatest Gayatri secretly: Somewhere becoming a Turk Thou callest Muslims to worship.

Somewhere being a poet thou recitest the Pauranic wisdom and somewhere Thou recitest the Pauranic wisdom and somewhere Thou comprehendest the essence of Quran.

Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it; somewhere Thou art without threee modes of maya and somewhere Thou hast all godly attributes. 2.12.

O Lord! Somewhere Thou art seated in the Court of gods and somewhere Thou givest the egoistic intellect to demons.

Somewhere Thou Bestowest the position of of the king of gods to Indra and somewhere Thou deprivest Indra of this position.

Somewhere Thou discriminatest between good and bad intellect, somewhere Thou art with Thy own spouse and somewhere with another's wife.

Somewhere Thou workest in accordance with Vedic rites and somewhere Thou art quite opposed to it; somewhere Thou art without three modes of maya and somewhere Thou hast all godly attributes. 3.13.

O Lord! Somewhere Thou art an armed warrior, somewhere Thou art an armed warrior, somewhere a learned thinker, somewhere a hunter and somewhere an enjoyer of women.

Somewhere Thou art the divine speech, somewhere Sarada and Bhavani, somewhere Durga, the trampler of corpses, somewhere in black colour and somewhere in white colour.

Somewhere Thou art abode of Dharma (righteousness), somewhere All-Pervading, somewhere a celibate, somewhere a lustful person, somewhere a donor and somewhere a taker.

Somewhere Thou workest in accordance with Vedic rites, and somewhere Thou art quite opposed to it; somewhere Thou art without three modes of maya and somewhere Thou hast all gldly attributes.4.14.

O Lord! Somewhere Thou art a sage wearing matted hair, somewhere Thu art a rosary-wearing celibate, somewhere Thou art a rosary-wearing celibate, somewhere Thou hast practiced Yoga and somewhere Thou art practicing Yoga.

Somewhere Thou art a Kanphata Yougi and somewhere Thou roamest like a Dandi saint, somewhere Thou steppest on the earth very cautiously.

Somewhere becoming a soldier, Thou practisest arms and somewhere becoming a kshatriya, Thou slayest the enemy or be slayed Thyself.

Somewhere Thou removest the burden of the earth, O Supreme Sovereign! And somewhere Thou the wishes of the worldly beings. 5.15.

O Lord! Somewhere Thou elucidatest the traits of song and sound and somewhere Thou art the treasure of dancing and painting.

Somewhere Thou art ambrosia which Thou drinkest and causest to drink, somewhere Thou art honey and sugarcane juice and somewhere Thou seemest intoxicated with wine.

Somewhere, becoming a great warrior Thou slayeth the enemies and somewhere Thou art like the chief gods.

Somewhere thou art very humble, somewhere Thou art full of ego, somewhere Thou art an adept in learning, somewhere Thou art earth and somewhere Thou art the sun. 6.16.

O Lord! Somewhere Thou art without any blemish, somewhere Thou smitest the moon, somewhere Thou art completely engrossed in enjoyment on Thy couch and somewhere Thou art the essence of Purity.

Somewhere Thou performest godly rituals, somewhere Thou art the Abode of religious discipline, somewhere Thou art the vicious actions and somewhere Thou art the vicious actions and somewhere Thou appearest in variety of virtuous acts.

Somewhere Thou subsistest on air, somewhere Thou art a learned thinker and somewhere Thou art a Yogi, a Celibate, a Brahmchari ( disciplined student), a man and a womean.

Somewhere Thou art a mighty sovereign, somewhere Thou art a great preceptor sitting on a deer-skin, somewhere Thou art prone to be deceived and somewhere Thou art various types of deception Thyself. 7.17.

O Lord! Somewhere Thou art singer of song somewhere Thou art player of flute, somewhere Thou art a dancer and somewhere in the form of a man.

Somewhere Thou art the vedic hymns and somewhere the story of the elucidator of the mystery of love; somewhere Thou art Thyself the king, the queen and also various types of woman.

Somewhere Thou art the player of flute, somewhere the grazier of cows and somewhere Thou art the beautiful youth, enticer of lakhs (of lovely maids.)

Somewhere Thou art the splendour of Purity, the life of the saints, the Donor of great charities and the immaculate Formless Lord. 8.18.

O Lord! Thou art the Invisible Cataract, the Most Beautiful Entity, the King of Kings and the Donor of great charities.

Thou art the Saviour of life, the Giver of milk and offspring, the Remover of ailments and sufferings and somewhere Thou art the Lord of Highest Honour.

Thou art the essence of all learning, the embodiment of monism, the Being of All-Powers and the Glory of Sanctification.

Thou art the snare of youth, the Death of Death, the anguish of enemies and the life of the friends. 9.19.

O Lord! Somewhere Thou art in defic conduct, somewhere Thou appearest as contention in learning somewhere Thou art the tune of sound and somewhere a perfect saint (attuned with celestial strain).

Somewhere Thou art Vedic ritual, somewhere the love for learning, somewhere ethical and unethical, and somewhere appearest as the glow of fire.

Somewhere Thou art perfectly Glorious, somewhere engrossed in solitary recitation, somewhere Remover of Suffering in great Agony and somewhere Thou appearest as a fallen yogi.

Somewhere Thou bestowest the Boon and somewhere withdraw it with deceit. Thou at all times and at all the places Thou comest into view as the same. 10.20.