ੴਸਤਿਗੁਰਪ੍ਰਸਾਦਿ॥
One Oankar, the primal energy, realized through the grace of divine preceptor.
ੴ सतिगुर प्रसादि ॥
ਰਾਮਕਲੀਵਾਰਸ੍ਰੀਭਗਉਤੀਜੀਕੀਪਾਤਿਸਾਹੀਦਸਵੀਂਕੀ।
Raag Ramkali, Vaar In praise of Sri Bhagauti Ji (The Sword) and the Tenth Master
रामकली वार स्री भगउती जी की पातिसाही दसवीं की ।
ਬੋਲਣਾਭਾਈਗੁਰਦਾਸਕਾ।
बोलणा भाई गुरदास का ।
ਹਰਿਸਚੇਤਖਤਰਚਾਇਆਸਤਿਸੰਗਤਿਮੇਲਾ।
God established the true congregation as his celestial throne.
हरि सचे तखत रचाइआ सति संगति मेला ।
ਨਾਨਕਨਿਰਭਉਨਿਰੰਕਾਰਵਿਚਿਸਿਧਾਂਖੇਲਾ।
(Guru) Nanak illuminated the Sidhas with the true form of the Fearless and Formless One.
नानक निरभउ निरंकार विचि सिधां खेला ।
ਗੁਰੁਸਿਮਰਮਨਾਈਕਾਲਕਾਖੰਡੇਕੀਵੇਲਾ।
The Guru (in his Tenth Form) entreated the Shakti, the Integrity, by bequeathing the nectar through the Double-Edged Sword.
गुरु सिमर मनाई कालका खंडे की वेला ।
ਪੀਵਹੁਪਾਹੁਲਖੰਡੇਧਾਰਹੋਇਜਨਮਸੁਹੇਲਾ।
Quaffing the nectar of Double-Edged Sword, accomplish the worth of your birth.
पीवहु पाहुल खंडेधार होइ जनम सुहेला ।
ਗੁਰਸੰਗਤਿਕੀਨੀਖ਼ਾਲਸਾਮਨਮੁਖੀਦੁਹੇਲਾ।
While the egocentric remains in duality, the Khalsa, the pure ones, enjoy the association of the Guru;
गुर संगति कीनी क़ालसा मनमुखी दुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१।
ਸਚਾਅਮਰਗੋਬਿੰਦਕਾਸੁਣਗੁਰੂਪਿਆਰੇ।
O the beloved of the Guru, listen to the Eternal and True (Message of Guru) Gobind Singh.
सचा अमर गोबिंद का सुण गुरू पिआरे ।
ਸਤਿਸੰਗਤਿਮੇਲਾਪਕਰਿਪੰਚਦੂਤਸੰਘਾਰੇ।
When one joins the True Assembly, the five vices are liquidated.
सति संगति मेलाप करि पंच दूत संघारे ।
ਵਿਚਿਸੰਗਤਿਢੋਈਨਾਲਹਨਿਜੋਖਸਮੁਵਿਸਾਰੇ।
In the Congregation no respect is accorded to the ones who disregard their Spouses,
विचि संगति ढोई ना लहनि जो खसमु विसारे ।
ਗੁਰਮੁਖਿਮਥੇਉਜਲੇਸਚੇਦਰਬਾਰੇ।
But the Guru's Sikh remains unblemished in the Court of Righteousness.
गुरमुखि मथे उजले सचे दरबारे ।
ਹਰਿਗੁਰੁਗੋਬਿੰਦਧਿਆਈਐਸਚਿਅੰਮ੍ਰਿਤਵੇਲਾ।
And sequentially, always, meditate on Godly Guru Gobind Singh in the ambrosial hour.
हरि गुरु गोबिंद धिआईऐ सचि अंम्रित वेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੨।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।२।
ਹੁਕਮੈਅੰਦਰਿਵਰਤਦੀਸਭਸ੍ਰਿਸਟਿਸਬਾਈ।
Egoism pervades the affairs of the whole Universe.
हुकमै अंदरि वरतदी सभ स्रिसटि सबाई ।
ਇਕਿਆਪੇਗੁਰਮੁਖਿਕੀਤੀਅਨੁਜਿਨਿਹੁਕਮਮਨਾਈ।
Those are the only Gurmukhs (the ones adopting the Guru's way), who bow to the celestial order.
इकि आपे गुरमुखि कीतीअनु जिनि हुकम मनाई ।
ਇਕਿਆਪੇਭਰਮਭੁਲਾਇਅਨੁਦੂਜੈਚਿਤੁਲਾਈ।
But the rest, forgetting why they came, are drowned in falsehood and duality.
इकि आपे भरम भुलाइअनु दूजै चितु लाई ।
ਇਕਨਾਨੋਨਾਮੁਬਖਸਿਅਨੁਹੋਇਆਪਿਸਹਾਈ।
Those, who have the blessing of God's Name, have His own support.
इकना नो नामु बखसिअनु होइ आपि सहाई ।
ਗੁਰਮੁਖਿਜਨਮੁਸਕਾਰਥਾਮਨਮੁਖੀਦੁਹੇਲਾ।
The Gurmukh enjoys the worth of his birth right whereas the egocentric remains in duality.
गुरमुखि जनमु सकारथा मनमुखी दुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੩।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।३।
ਗੁਰਬਾਣੀਤਿਨਿਭਾਈਆਜਿਨਿਮਸਤਕਿਭਾਗ।
The Celestial Word is for them, whose divine writ is blessed.
गुरबाणी तिनि भाईआ जिनि मसतकि भाग ।
ਮਨਮੁਖਿਛੁਟੜਿਕਾਮਣੀਗੁਰਮੁਖਿਸੋਹਾਗ।
The egocentric is like a derelict woman but the fortunate is the Gurmukh one.
मनमुखि छुटड़ि कामणी गुरमुखि सोहाग ।
ਗੁਰਮੁਖਿਊਜਲਹੰਸੁਹੈਮਨਮੁਖਹੈਕਾਗ।
The Gurmukh is the epitome of a (white) swan whereas the (black) crow represents an egocentric.
गुरमुखि ऊजल हंसु है मनमुख है काग ।
ਮਨਮੁਖਿਊਂਧੇਕਵਲੁਹੈਂਗੁਰਮੁਖਿਸੋਜਾਗ।
The egocentric resembles the withered lotus but the Gurmukh is full bloom.
मनमुखि ऊंधे कवलु हैं गुरमुखि सो जाग ।
ਮਨਮੁਖਿਜੋਨਿਭਵਾਈਅਨਿਗੁਰਮੁਖਿਹਰਿਮੇਲਾ।
Whereas the dissenter remains in transmigration, the Gurmukh is assimilated in Har.
मनमुखि जोनि भवाईअनि गुरमुखि हरि मेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰਚੇਲਾ।੪।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुर चेला ।४।
ਸਚਾਸਾਹਿਬੁਅਮਰਸਚੁਸਚੀਗੁਰੁਬਾਣੀ।
True is the Lord and True HisGurbani, the Celestial Word.
सचा साहिबु अमर सचु सची गुरु बाणी ।
ਸਚੇਸੇਤੀਰਤਿਆਸੁਖਦਰਗਹਮਾਣੀ।
Infused in the True, celestial delight is gained.
सचे सेती रतिआ सुख दरगह माणी ।
ਜਿਨਿਸਤਿਗੁਰੁਸਚੁਧਿਆਇਆਤਿਨਿਸੁਖਵਿਹਾਣੀ।
They who endeavour for the True recognition, relish the bliss.
जिनि सतिगुरु सचु धिआइआ तिनि सुख विहाणी ।
ਮਨਮੁਖਿਦਰਗਹਿਮਾਰੀਐਤਿਲਪੀੜੈਘਾਣੀ।
The egocentric are condemned to the hell, and their bodies are crushed by the oil-press.
मनमुखि दरगहि मारीऐ तिल पीड़ै घाणी ।
ਗੁਰਮੁਖਿਜਨਮਸਦਾਸੁਖੀਮਨਮੁਖੀਦੁਹੇਲਾ।
The Gurmukh's birth brings contentment while the egotistic wander in duality.
गुरमुखि जनम सदा सुखी मनमुखी दुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੫।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।५।
ਸਚਾਨਾਮੁਅਮੋਲਹੈਵਡਭਾਗੀਸੁਣੀਐ।
True Naam, the Word, is precious, and is grasped only by the fortunate ones,
सचा नामु अमोल है वडभागी सुणीऐ ।
ਸਤਿਸੰਗਤਿਵਿਚਿਪਾਈਐਨਿਤਹਰਿਗੁਣਗੁਣੀਐ।
In the True Assembly by, always, singing the praises of Har.
सतिसंगति विचि पाईऐ नित हरि गुण गुणीऐ ।
ਧਰਮਖੇਤਕਲਿਜੁਗਸਰੀਰਬੋਈਐਸੋਲੁਣੀਐ।
In the field of righteousness in the Kal-age, one crops what one sows.
धरम खेत कलिजुग सरीर बोईऐ सो लुणीऐ ।
ਸਚਾਸਾਹਿਬਸਚੁਨਿਆਇਪਾਣੀਜਿਉਂਪੁਣੀਐ।
The True Lord, like straining water, assesses Truth through Justice.
सचा साहिब सचु निआइ पाणी जिउं पुणीऐ ।
ਵਿਚਿਸੰਗਤਿਸਚੁਵਰਤਦਾਨਿਤਨੇਹੁਨਵੇਲਾ।
Truth prevails in the congregation, and unique is His everlasting affinity.
विचि संगति सचु वरतदा नित नेहु नवेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੬।
Hail, hail (Guru) Gobind Singh; himself is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।६।
ਓਅੰਕਾਰਅਕਾਰਆਪਿਹੈਹੋਸੀਭੀਆਪੈ।
Har, the One and Only God is prevailing now and shall be.
ओअंकार अकार आपि है होसी भी आपै ।
ਓਹੀਉਪਾਵਨਹਾਰੁਹੈਗੁਰਸਬਦੀਜਾਪੈ।
He, Himself, is the Creator, and is savoured through the Guru's Word.
ओही उपावनहारु है गुर सबदी जापै ।
ਖਿਨਮਹਿਂਢਾਹਿਉਸਾਰਦਾਤਿਸੁਭਉਨਬਿਆਪੈ।
Without any veneration, He produces as well as decimates in an instant.
खिन महिं ढाहि उसारदा तिसु भउ न बिआपै ।
ਕਲੀਕਾਲਗੁਰੁਸੇਵੀਐਨਹੀਂਦੁਖਸੰਤਾਪੈ।
In the Kal-age, by administering service to the Guru, the distress troubles not.
कली काल गुरु सेवीऐ नहीं दुख संतापै ।
ਸਭਜਗੁਤੇਰਾਖੇਲੁਹੈਤੂੰਗੁਣੀਗਹੇਲਾ।
Whole Universe is your presentation, and You are the ocean of benevolence.
सभ जगु तेरा खेलु है तूं गुणी गहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੭।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।७।
ਆਦਿਪੁਰਖਅਨਭੈਅਨੰਤਗੁਰੁਅੰਤਨਪਾਈਐ।
The Primal Being is the an absolute perception, and without Guru His goals are unapproachable.
आदि पुरख अनभै अनंत गुरु अंत न पाईऐ ।
ਅਪਰਅਪਾਰਅਗੰਮਆਦਿਜਿਸੁਲਖੀਨਜਾਈਐ।
He, the infinite Primal Being, is not discernible through temporal aptitude.
अपर अपार अगंम आदि जिसु लखी न जाईऐ ।
ਅਮਰਅਜਾਚੀਸਤਿਨਾਮੁਤਿਸੁਸਦਾਧਿਆਈਐ।
He neither perishes nor needs any favours, and, therefore, must always be remembered,
अमर अजाची सति नामु तिसु सदा धिआईऐ ।
ਸਚਾਸਾਹਿਬਸੇਵੀਐਮਨਚਿੰਦਿਆਪਾਈਐ।
As with service to the True One, the fear free posture is earned.
सचा साहिब सेवीऐ मन चिंदिआ पाईऐ ।
ਅਨਿਕਰੂਪਧਰਿਪ੍ਰਗਟਿਆਹੈਏਕਅਕੇਲਾ।
He, the only one, has manifested in myriad of forms.
अनिक रूप धरि प्रगटिआ है एक अकेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੮।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।८।
ਅਬਿਨਾਸੀਅਨੰਤਹੈਘਟਿਘਟਿਦਿਸਟਾਇਆ।
The Indestructible Infinite-being is apparent in all the fragments.
अबिनासी अनंत है घटि घटि दिसटाइआ ।
ਅਘਨਾਸੀਆਤਮਅਭੁਲਨਹੀਂਭੁਲੈਭੁਲਾਇਆ।
The vices, He obliterates, and the oblivious one can forget Him not.
अघ नासी आतम अभुल नहीं भुलै भुलाइआ ।
ਹਰਿਅਲਖਅਕਾਲਅਡੋਲਹੈਗੁਰੁਸਬਦਿਲਖਾਇਆ।
Har, the all knowing Timeless, is unperturbable but can be experienced through the Guru's Word.
हरि अलख अकाल अडोल है गुरु सबदि लखाइआ ।
ਸਰਬਬਿਆਪੀਹੈਅਲੇਪਜਿਸੁਲਗੈਨਮਾਇਆ।
He is omnipresent but non-aligned, and the illusion attracts Him not.
सरब बिआपी है अलेप जिसु लगै न माइआ ।
ਹਰਿਗੁਰਮੁਖਿਨਾਮਧਿਆਈਐਜਿਤੁਲੰਘੈਵਹੇਲਾ।
The Gurmukh converges on the Naam and conveniently swims across the mundane sea.
हरि गुरमुखि नाम धिआईऐ जितु लंघै वहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰਚੇਲਾ।੯।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुर चेला ।९।
ਨਿਰੰਕਾਰਨਰਹਰਿਨਿਧਾਨਨਿਰਵੈਰੁਧਿਆਈਐ।
Recognise the Formless, the One with compassion for humanity, who is the treasure of benevolence, and sans enmity.
निरंकार नरहरि निधान निरवैरु धिआईऐ ।
ਨਾਰਾਇਣਨਿਰਬਾਣਨਾਥਮਨਅਨਦਿਨਗਾਈਐ।
Day and night with diligent mind sing the praises of emancipating Lord.
नाराइण निरबाण नाथ मन अनदिन गाईऐ ।
ਨਰਕਨਿਵਾਰਣਦੁਖਦਲਣਜਪਿਨਰਕਿਨਜਾਈਐ।
To escape the hell, recollect the One who prevents the hell and wipes out the torments,
नरक निवारण दुख दलण जपि नरकि न जाईऐ ।
ਦੇਣਹਾਰਦਇਆਲਨਾਥਜੋਦੇਇਸੁਪਾਈਐ।
As with service to the True One, the fear free pasture is earned.
देणहार दइआल नाथ जो देइ सु पाईऐ ।
ਦੁਖਭੰਜਨਸੁਖਹਰਿਧਿਆਨਮਾਇਆਵਿਚਿਖੇਲਾ।
He, the only one, has manifested in myriad of forms.
दुख भंजन सुख हरि धिआन माइआ विचि खेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੦।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१०।
ਪਾਰਬ੍ਰਹਮਪੂਰਨਪੁਰਖਪਰਮੇਸੁਰਦਾਤਾ।
God Almighty is the Immaculate and Supreme Being.
पारब्रहम पूरन पुरख परमेसुर दाता ।
ਪਤਿਤਪਾਵਨਪਰਮਾਤਮਾਸਰਬਅੰਤਰਿਜਾਤਾ।
Knowing all, He is the saviour of fallen ones.
पतित पावन परमातमा सरब अंतरि जाता ।
ਹਰਿਦਾਨਾਬੀਨਾਬੇਸੁਮਾਰਬੇਅੰਤਬਿਧਾਤਾ।
Beholding all, He is prudent and bountiful in charity.
हरि दाना बीना बेसुमार बेअंत बिधाता ।
ਬਨਵਾਰੀਬਖਸਿੰਦਆਪੁਆਪੇਪਿਤਮਾਤਾ।
बनवारी बखसिंद आपु आपे पित माता ।
ਇਹਮਾਨਸਜਨਮਅਮੋਲਹੈਮਿਲਨੇਕੀਵੇਲਾ।
In valuable human form, it is the time to join with Him.
इह मानस जनम अमोल है मिलने की वेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੧।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।११।
ਭੈਭੰਜਨਭਗਵਾਨਭਜੋਭੈਨਾਸਨਭੋਗੀ।
Remember the destroyer of anxiety, and worship the obliterator of licentiousness.
भै भंजन भगवान भजो भै नासन भोगी ।
ਭਗਤਿਵਛਲਭੈਭੰਜਨੋਜਪਿਸਦਾਅਰੋਗੀ।
The Cherisher of His Devotees, destroys their afflictions, and makes them, the ones in meditation, for ever diseaseless.
भगति वछल भै भंजनो जपि सदा अरोगी ।
ਮਨਮੋਹਨਮੂਰਤਿਮੁਕੰਦਪ੍ਰਭੁਜੋਗਸੰਜੋਗੀ।
His alluring demeanour grants emancipation and chances amalgamation (with God).
मनमोहन मूरति मुकंद प्रभु जोग संजोगी ।
ਰਸੀਆਰਖਵਾਲਾਰਚਨਹਾਰਜੋਕਰੇਸੁਹੋਗੀ।
He, Himself is the Admirer, the Protector, and the Creator, and He proceeds the way He wishes.
रसीआ रखवाला रचनहार जो करे सु होगी ।
ਮਧੁਸੂਦਨਮਾਧੋਮੁਰਾਰਿਬਹੁਰੰਗੀਖੇਲਾ।
God, the liberator of the destiny, is the adversary of ego and duality, and luxuriates in multitudes of plays.
मधुसूदन माधो मुरारि बहु रंगी खेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੨।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१२।
ਲੋਚਾਪੂਰਨਲਿਖਨਹਾਰੁਹੈਲੇਖਲਿਖਾਰੀ।
(He) is realiser of desires, and is the destinies scribe.
लोचा पूरन लिखनहारु है लेख लिखारी ।
ਹਰਿਲਾਲਨਲਾਲਗੁਲਾਲਸਚੁਸਚਾਵਾਪਾਰੀ।
Har is coloured with the dye of his devotees love, and being True He deals in the Truth.
हरि लालन लाल गुलाल सचु सचा वापारी ।
ਰਾਵਨਹਾਰੁਰਹੀਮੁਰਾਮਆਪੇਨਰਨਾਰੀ।
Worthy of meditation, He is Kind, and is equally integrated in males and females.
रावनहारु रहीमु राम आपे नर नारी ।
ਰਿਖੀਕੇਸਰਘੁਨਾਥਰਾਇਜਪੀਐਬਨਵਾਰੀ।
Deliberate on Rikhikesh, the conserver of perceptual organs and His manifestation in Raghunath (Sri Ram Chandra) and meditate on Banwari (The Lord Krishna).
रिखीकेस रघुनाथ राइ जपीऐ बनवारी ।
ਪਰਮਹੰਸਭੈਤ੍ਰਾਸਨਾਸਜਪਿਰਿਦੈਸੁਹੇਲਾ।
Har, the Supreme Soul, destroys fear; meditate and pacify the mind.
परमहंस भै त्रास नास जपि रिदै सुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੩।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१३।
ਪ੍ਰਾਨਮੀਤਪਰਮਾਤਮਾਪੁਰਖੋਤਮਪੂਰਾ।
The life patron of Puranas, is the perfect Supreme Soul.
प्रान मीत परमातमा पुरखोतम पूरा ।
ਪੋਖਨਹਾਰਾਪਾਤਿਸਾਹਹੈਪ੍ਰਤਿਪਾਲਨਊਰਾ।
Har, the Sustaining Lord, is not deficient in protection.
पोखनहारा पातिसाह है प्रतिपालन ऊरा ।
ਪਤਿਤਉਧਾਰਨਪ੍ਰਾਨਪਤਿਸਦਸਦਾਹਜੂਰਾ।
Hail! Manifested is the Supreme Being in the countenance of gallant Guru Gobind Singh,
पतित उधारन प्रानपति सद सदा हजूरा ।
ਵਹਪ੍ਰਗਟਿਓਪੁਰਖਭਗਵੰਤਰੂਪਗੁਰਗੋਬਿੰਦਸੂਰਾ।
Who is spectacular, and with his marvels, profusely he is Satguru, the True Lord.
वह प्रगटिओ पुरख भगवंत रूप गुर गोबिंद सूरा ।
ਅਨੰਦਬਿਨੋਦੀਜੀਅਜਪਿਸਚੁਸਚੀਵੇਲਾ।
Remember day and night, the virtues of Har who, at the times honest, endows truth.
अनंद बिनोदी जीअ जपि सचु सची वेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੪।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१४।
ਉਹੁਗੁਰੁਗੋਬਿੰਦਹੋਇਪ੍ਰਗਟਿਓਦਸਵਾਂਅਵਤਾਰਾ।
Guru Gobind Singh manifested as the tenth incarnation.
उहु गुरु गोबिंद होइ प्रगटिओ दसवां अवतारा ।
ਜਿਨਅਲਖਅਪਾਰਨਿਰੰਜਨਾਜਪਿਓਕਰਤਾਰਾ।
He inspired the meditation upon the imperceptible, timeless and flawless Creator.
जिन अलख अपार निरंजना जपिओ करतारा ।
ਨਿਜਪੰਥਚਲਾਇਓਖਾਲਸਾਧਰਿਤੇਜਕਰਾਰਾ।
And initiated the Khalsa Panth, the Religious Path of Righteousness, and bequeathed scintillating splendour.
निज पंथ चलाइओ खालसा धरि तेज करारा ।
ਸਿਰਕੇਸਧਾਰਿਗਹਿਖੜਗਕੋਸਭਦੁਸਟਪਛਾਰਾ।
Head high with full tresses, and the sword in hand, (the Panth) eliminated the adversaries,
सिर केस धारि गहि खड़ग को सभ दुसट पछारा ।
ਸੀਲਜਤਕੀਕਛਪਹਰਿਪਕੜੋਹਥਿਆਰਾ।
Wearing the breaches, the symbol of chastity, raised the arms,
सील जत की कछ पहरि पकड़ो हथिआरा ।
ਸਚਫਤੇਬੁਲਾਈਗੁਰੂਕੀਜੀਤਿਓਰਣਭਾਰਾ।
Roaring the war-cries of Victory to the Guru, prevailed in the immense battlefields,
सच फते बुलाई गुरू की जीतिओ रण भारा ।
ਸਭਦੈਤਅਰਿਨਿਕੋਘੇਰਕਰਿਕੀਚੈਪ੍ਰਹਾਰਾ।
Rounded up all the devilish foes and annihilated them.
सभ दैत अरिनि को घेर करि कीचै प्रहारा ।
ਤਬਸਹਿਜੇਪ੍ਰਗਟਿਓਜਗਤਮੈਗੁਰੁਜਾਪਅਪਾਰਾ।
And then docilely manifested the appraisal of great Guru in the world.
तब सहिजे प्रगटिओ जगत मै गुरु जाप अपारा ।
ਇਉਂਉਪਜੇਸਿੰਘਭੁਜੰਗੀਏਨੀਲਅੰਬਰਧਾਰਾ।
Thus descended the young Singhs, the lions, like the rain showers from the blue sky,
इउं उपजे सिंघ भुजंगीए नील अंबर धारा ।
ਤੁਰਕਦੁਸਟਸਭਿਛੈਕੀਏਹਰਿਨਾਮਉਚਾਰਾ।
Who eliminated all the Turk (ruling Muslim) enemies and promoted the God's Name.
तुरक दुसट सभि छै कीए हरि नाम उचारा ।
ਤਿਨਆਗੈਕੋਇਨਠਹਿਰਿਓਭਾਗੇਸਿਰਦਾਰਾ।
None dared to face them, and all the chieftains took to their heels.
तिन आगै कोइ न ठहिरिओ भागे सिरदारा ।
ਜਹਰਾਜੇਸਾਹਅਮੀਰੜੇਹੋਏਸਭਛਾਰਾ।
The kings, sovereigns and emirates, all of them were decimated.
जह राजे साह अमीरड़े होए सभ छारा ।
ਫਿਰਸੁਨਕਰਿਐਸੀਧਮਕਕਉਕਾਂਪੈਗਿਰਿਭਾਰਾ।
With high pitched drum-beats (of victory), even the mountains shuddered.
फिर सुन करि ऐसी धमक कउ कांपै गिरि भारा ।
ਤਬਸਭਧਰਤੀਹਲਚਲਭਈਛਾਡੇਘਰਬਾਰਾ।
The upheaval ruffled the earth and people forsook their domiciles.
तब सभ धरती हलचल भई छाडे घर बारा ।
ਇਉਂਐਸੇਦੁੰਦਕਲੇਸਮਹਿਖਪਿਓਸੰਸਾਰਾ।
In such a conflict and distress, the world was absorbed.
इउं ऐसे दुंद कलेस महि खपिओ संसारा ।
ਤਿਹਿਬਿਨੁਸਤਿਗੁਰਕੋਈਹੈਨਹੀਭੈਕਾਟਨਹਾਰਾ।
And there was none else than the True Guru who could eradicate the fright.
तिहि बिनु सतिगुर कोई है नही भै काटनहारा ।
ਗਹਿਐਸੇਖੜਗਦਿਖਾਈਐਕੋਸਕੈਨਝੇਲਾ।
He (the True Guru), beholding the sword, displayed the feats bearable to none.
गहि ऐसे खड़ग दिखाईऐ को सकै न झेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੫।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१५।
ਗੁਰੁਬਰਅਕਾਲਕੇਹੁਕਮਸਿਉਂਉਪਜਿਓਬਿਗਿਆਨਾ।
With the command of the Timeless, the Supreme True Guru, proclaimed the self-realisation,
गुरुबर अकाल के हुकम सिउं उपजिओ बिगिआना ।
ਤਬਸਹਿਜੇਰਚਿਓਖਾਲਸਾਸਾਬਤਮਰਦਾਨਾ।
And then, steadfastly, created Khalsa, the righteous ones, with the undefiled human form.
तब सहिजे रचिओ खालसा साबत मरदाना ।
ਇਉਂਉਠੇਸਿੰਘਭਭਕਾਰਿਕੈਸਭਜਗਡਰਪਾਨਾ।
The Singhs rose up roaring and whole world was over-awed.
इउं उठे सिंघ भभकारि कै सभ जग डरपाना ।
ਮੜੀਦੇਵਲਗੋਰਮਸੀਤਢਾਹਿਕੀਏਮੈਦਾਨਾ।
They decimated and raised to the ground the (ritualistic) cemeteries, crematoriums, temples and mosques.
मड़ी देवल गोर मसीत ढाहि कीए मैदाना ।
ਬੇਦਪੁਰਾਨਖਟਸਾਸਤ੍ਰਾਫੁਨਮਿਟੇਕੁਰਾਨਾ।
(Compulsive) readings of Vedas, Puranas, Six-shastras and Quran was abolished.
बेद पुरान खट सासत्रा फुन मिटे कुराना ।
ਬਾਂਗਸਲਾਤਹਟਾਇਕਰਿਮਾਰੇਸੁਲਤਾਨਾ।
Baangs, the calls for Muslim prayers, were ousted and the kings were abolished.
बांग सलात हटाइ करि मारे सुलताना ।
ਮੀਰਪੀਰਸਭਛਪਿਗਏਮਜਹਬਉਲਟਾਨਾ।
Temporal and spiritual leaders were obscured, and all the religions became topsy-turvey.
मीर पीर सभ छपि गए मजहब उलटाना ।
ਮਲਵਾਨੇਕਾਜੀਪੜਿਥਕੇਕਛੁਮਰਮੁਨਜਾਨਾ।
The Muslim priests and justices deciphered hard but could not comprehend dissolution.
मलवाने काजी पड़ि थके कछु मरमु न जाना ।
ਲਖਪੰਡਿਤਬ੍ਰਹਮਨਜੋਤਕੀਬਿਖਰਸਉਰਝਾਨਾ।
Millions of Brahamin scholars and astrologers were venomously entangled,
लख पंडित ब्रहमन जोतकी बिख रस उरझाना ।
ਫੁਨਪਾਥਰਦੇਵਲਪੂਜਿਕੈਅਤਿਹੀਭਰਮਾਨਾ।
And were drowned in extreme fallacies of worshipping the idols and gods.
फुन पाथर देवल पूजि कै अति ही भरमाना ।
ਇਉਂਦੋਨੋਫਿਰਕੇਕਪਟਮੋਂਰਚਰਹੇਨਿਦਾਨਾ।
Thus, both the ignorant faiths, muffled in hypocrisy, were lagging behind.
इउं दोनो फिरके कपट मों रच रहे निदाना ।
ਇਉਂਤੀਸਰਮਜਹਬਖਾਲਸਾਉਪਜਿਓਪਰਧਾਨਾ।
Then the third religion, Khalsa, manifested triumphantly.
इउं तीसर मजहब खालसा उपजिओ परधाना ।
ਜਿਨਿਗੁਰੁਗੋਬਿੰਦਕੇਹੁਕਮਸਿਉਗਹਿਖੜਗਦਿਖਾਨਾ।
By the command of Guru Gobind Singh, they brandished the swords held high.
जिनि गुरु गोबिंद के हुकम सिउ गहि खड़ग दिखाना ।
ਤਿਹਸਭਦੁਸਟਨਕਉਛੇਦਿਕੈਅਕਾਲਜਪਾਨਾ।
They exterminated all the scoundrels and order of the Timeless One.
तिह सभ दुसटन कउ छेदि कै अकाल जपाना ।
ਫਿਰਐਸਾਹੁਕਮਅਕਾਲਕਾਜਗਮੈਪ੍ਰਗਟਾਨਾ।
And this way they revealed the command of the Timeless in the world.
फिर ऐसा हुकम अकाल का जग मै प्रगटाना ।
ਤਬਸੁੰਨਤਕੋਇਨਕਰਿਸਕੈਕਾਂਪਤਿਤੁਰਕਾਨਾ।
Turks, the Muslims, dreaded and none actuated the circumcision
तब सुंनत कोइ न करि सकै कांपति तुरकाना ।
ਇਉਂਉਮਤਸਭਮੁਹੰਮਦੀਖਪਿਗਈਨਿਦਾਨਾ।
Consequently, the following of Mohammed submerged in ignorance.
इउं उमत सभ मुहंमदी खपि गई निदाना ।
ਤਬਫਤੇਡੰਕਜਗਮੋਘੁਰੇਦੁਖਦੁੰਦਮਿਟਾਨਾ।
Then the drumbeats of victory terminated all the adversities.
तब फते डंक जग मो घुरे दुख दुंद मिटाना ।
ਇਉਂਤੀਸਰਪੰਥਰਚਾਇਅਨੁਵਡਸੂਰਗਹੇਲਾ।
And thus was proclaimed the great and valorous Third Faith.
इउं तीसर पंथ रचाइअनु वड सूर गहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰਚੇਲਾ।੧੬।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुर चेला ।१६।
ਜਾਗੇਸਿੰਘਬਲਵੰਤਬੀਰਸਭਦੁਸਟਖਪਾਏ।
Brave and stalwart Singhs awoke and obliterated all the enemies.
जागे सिंघ बलवंत बीर सभ दुसट खपाए ।
ਦੀਨਮੁਹੰਮਦੀਉਠਗਇਓਹਿੰਦਕਠਹਿਰਾਏ।
Muslim faith evaporated and Hindu's remained in scarcity.
दीन मुहंमदी उठ गइओ हिंदक ठहिराए ।
ਤਹਿਕਲਮਾਕੋਈਨਪੜ੍ਹਸਕੈਨਹੀਂਜਿਕਰੁਅਲਾਏ।
Neither there was any body to recite the Muslim Verses nor there was talk of Allah, the Muslim God.
तहि कलमा कोई न पढ़ सकै नहीं जिकरु अलाए ।
ਨਿਵਾਜ਼ਦਰੂਦਨਫਾਇਤਾਨਹਲੰਡਕਟਾਏ।
Neither any one called for Nimaz, the Muslim prayer, nor they said Darrod, the benedictions. Fatima was remembered not and none revelled in circumcision.
निवाज़ दरूद न फाइता नह लंड कटाए ।
ਯਹਰਾਹੁਸਰੀਅਤਮੇਟਕਰਿਮੁਸਲਮਭਰਮਾਏ।
This path of Shariyat (Muslim Divine Law) erased, Muslims were perplexed.
यह राहु सरीअत मेट करि मुसलम भरमाए ।
ਗੁਰੁਫਤੇਬੁਲਾਈਸਭਨਕਉਸਚਖੇਲਰਚਾਏ।
By applauding all and sundry, the Guru exhibited the operation of Truth,
गुरु फते बुलाई सभन कउ सच खेल रचाए ।
ਨਿਜਸੂਰਸਿੰਘਵਰਿਆਮੜੇਬਹੁਲਾਖਜਗਾਏ।
And then he stimulated brave warrior Singhs in hundreds of thousands.
निज सूर सिंघ वरिआमड़े बहु लाख जगाए ।
ਸਭਜਗਤਿਨਹੂੰਲੂਟਕਰਿਤੁਰਕਾਂਚੁਣਿਖਾਏ।
They picked all the cruel Turks in the world, and plundered and liquidated them.
सभ जग तिनहूं लूट करि तुरकां चुणि खाए ।
ਫਿਰਸੁਖਉਪਜਾਇਓਜਗਤਮੈਸਭਦੁਖਬਿਸਰਾਏ।
Thus there prevailed the universal serenity and disregard for the tribulations.
फिर सुख उपजाइओ जगत मै सभ दुख बिसराए ।
ਨਿਜਦੋਹੀਫਿਰੀਗੋਬਿੰਦਕੀਅਕਾਲਜਪਾਏ।
Then circulated (Guru) Gobind's order to reflect upon the Timeless One.
निज दोही फिरी गोबिंद की अकाल जपाए ।
ਤਿਹਨਿਰਭਉਰਾਜਕਮਾਇਅਨੁਸਚਅਦਲਚਲਾਏ।
The sovereignty of the Fearless predominated and justice was determined by the Truth.
तिह निरभउ राज कमाइअनु सच अदल चलाए ।
ਇਉਕਲਿਜੁਗਮੈਅਵਤਾਰਧਾਰਿਸਤਿਜੁਗਵਰਤਾਏ।
Thus incarnating in the Kal-age, he unfolded Satjug, the Golden Age of Truth.
इउ कलिजुग मै अवतार धारि सतिजुग वरताए ।
ਸਭਤੁਰਕਮਲੇਛਖਪਾਇਕਰਿਸਚਬਨਤਬਨਾਏ।
Abolishing all the Turks and barbarians, he inspired fidelity.
सभ तुरक मलेछ खपाइ करि सच बनत बनाए ।
ਤਬਸਕਲਜਗਤਕਉਸੁਖਦੀਏਦੁਖਮਾਰਿਹਟਾਏ।
The ailments were driven away from the entire world and blessings conferred.
तब सकल जगत कउ सुख दीए दुख मारि हटाए ।
ਇਉਂਹੁਕਮਭਇਓਕਰਤਾਰਕਾਸਭਦੁੰਦਮਿਟਾਏ।
Thus the Creator's order was enacted and all the contentions effaced.
इउं हुकम भइओ करतार का सभ दुंद मिटाए ।
ਤਬਸਹਜੇਧਰਮਪ੍ਰਗਾਸਿਆਹਰਿਹਰਿਜਸਗਾਏ।
Then consistently the righteousness manifested and the praises of Har were articulated.
तब सहजे धरम प्रगासिआ हरि हरि जस गाए ।
ਵਹਪ੍ਰਗਟਿਓਮਰਦਅਗੰਮੜਾਵਰਿਆਮਇਕੇਲਾ।
Hail! The Impervious Being was manifested and heralded as the one and only hero.
वह प्रगटिओ मरद अगंमड़ा वरिआम इकेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੭।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१७।
ਨਿਜਫਤੇਬੁਲਾਈਸਤਿਗੁਰੂਕੀਨੋਉਜੀਆਰਾ।
Himself, the True Guru invoked Fateh, the greeting of victory, and spread the divine light.
निज फते बुलाई सतिगुरू कीनो उजीआरा ।
ਝੂਠਕਪਟਸਭਛਪਿਗਏਸਚਸਚਵਰਤਾਰਾ।
The falsehood and maliciousness vanished and truth triumphed.
झूठ कपट सभ छपि गए सच सच वरतारा ।
ਫਿਰਜਗਹੋਮਠਹਿਰਾਇਕੈਨਿਜਧਰਮਸਵਾਰਾ।
Desisting from the (rituals of) Yajana and Havana, righteousness was promoted.
फिर जग होम ठहिराइ कै निज धरम सवारा ।
ਤੁਰਕਦੁੰਦਸਭਉਠਗਇਓਰਚਿਓਜੈਕਾਰਾ।
All the contention of Turks were eliminated, and the (Khalsa) ovation was permeated.
तुरक दुंद सभ उठ गइओ रचिओ जैकारा ।
ਜਹਉਪਜੇਸਿੰਘਮਹਾਂਬਲੀਖਾਲਸਨਿਰਧਾਰਾ।
Thus were promulgated Singhs, the emphatic and the righteous ones.
जह उपजे सिंघ महां बली खालस निरधारा ।
ਸਭਜਗਤਿਨਹੂੰਬਸਕੀਓਜਪਅਲਖਅਪਾਰਾ।
The whole world was brought to order and they meditated upon the magnanimous invisible.
सभ जग तिनहूं बस कीओ जप अलख अपारा ।
ਗੁਰਧਰਮਸਿਮਰਿਜਗਚਮਕਿਓਮਿਟਿਓਅੰਧਿਆਰਾ।
Deliberating on the Guru's Righteous-path, (celestial) light beamed and the darkness (of the ignorance) was effaced.
गुर धरम सिमरि जग चमकिओ मिटिओ अंधिआरा ।
ਤਬਕੁਸਲਖੇਮਆਨੰਦਸਿਉਂਬਸਿਓਸੰਸਾਰਾ।
And then the happiness, welfare and bliss prospered in the whole world.
तब कुसल खेम आनंद सिउं बसिओ संसारा ।
ਹਰਿਵਾਹਿਗੁਰੂਮੰਤਰਅਗੰਮਜਗਤਾਰਨਹਾਰਾ।
The emancipator Guru (advanced) the incantation of Har, Wahiguru, God the Supreme, Har, Wahiguru.
हरि वाहिगुरू मंतर अगंम जग तारनहारा ।
ਜੋਸਿਮਰਹਿਨਰਪ੍ਰੇਮਸਿਉਪਹੁਂਚੈਦਰਬਾਰਾ।
The ones who meditates with devotion, realise the sublime court.
जो सिमरहि नर प्रेम सिउ पहुंचै दरबारा ।
ਸਭਪਕੜੋਚਰਨਗੋਬਿੰਦਕੇਛਾਡੋਜੰਜਾਰਾ।
Embrace (you) all at the Guru's feet and get red of the perplexities.
सभ पकड़ो चरन गोबिंद के छाडो जंजारा ।
ਨਾਤਰੁਦਰਗਹਕੁਟੀਅਨੁਮਨਮੁਖਿਕੂੜਿਆਰਾ।
Only the egocentric and the false ones get punished in the Righteous Court.
नातरु दरगह कुटीअनु मनमुखि कूड़िआरा ।
ਤਹਛੁਟੈਸੋਈਜੁਹਰਿਭਜੈਸਭਤਜੈਬਿਕਾਰਾ।
Only they, who ponder over Har, accomplish the astral heights and the rest remain fruitless.
तह छुटै सोई जु हरि भजै सभ तजै बिकारा ।
ਇਸਮਨਚੰਚਲਕਉਘੇਰਕਰਿਸਿਮਰੈਕਰਤਾਰਾ।
By controlling the inconsistent mind, remember the Creator.
इस मन चंचल कउ घेर करि सिमरै करतारा ।
ਤਬਪਹੁੰਚੈਹਰਿਹੁਕਮਸਿਉਂਨਿਜਦਸਵੈਂਦੁਆਰਾ।
Then with the heavenly command, one overwhelms the tenth door (of inner soul),
तब पहुंचै हरि हुकम सिउं निज दसवैं दुआरा ।
ਫਿਰਇਉਂਸਹਿਜੇਭੇਟੈਗਗਨਮੈਆਤਮਨਿਰਧਾਰਾ।
And intuitively presents himself in the Godly domain for spiritual judgement.
फिर इउं सहिजे भेटै गगन मै आतम निरधारा ।
ਤਬਵੈਨਿਰਖੈਂਸੁਰਗਮਹਿਆਨੰਦਸੁਹੇਲਾ।
Sequentially, in the heaven, his spiritual evaluation is appreciated.
तब वै निरखैं सुरग महि आनंद सुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੮।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१८।
ਵਹਿਉਪਜਿਓਚੇਲਾਮਰਦਕਾਮਰਦਾਨਸਦਾਏ।
Hail! God's disciple was born and recognised as a great hero.
वहि उपजिओ चेला मरद का मरदान सदाए ।
ਜਿਨਿਸਭਪ੍ਰਿਥਵੀਕਉਜੀਤਕਰਿਨੀਸਾਨਝੁਲਾਏ।
He triumphed over the whole world and unfurled the sacred flags.
जिनि सभ प्रिथवी कउ जीत करि नीसान झुलाए ।
ਤਬਸਿੰਘਨਕਉਬਖਸਕਰਿਬਹੁਸੁਖਦਿਖਲਾਏ।
Protected all the Singhs, and endowed them with bliss.
तब सिंघन कउ बखस करि बहु सुख दिखलाए ।
ਫਿਰਸਭਪ੍ਰਿਥਵੀਕੇਊਪਰੇਹਾਕਮਠਹਿਰਾਏ।
Then controlled the entire society, and explained the commands.
फिर सभ प्रिथवी के ऊपरे हाकम ठहिराए ।
ਤਿਨਹੂਂਜਗਤਸੰਭਾਲਕਰਿਆਨੰਦਰਚਾਏ।
Promoted good order in the world and inspired exhilaration.
तिनहूं जगत संभाल करि आनंद रचाए ।
ਤਹਸਿਮਰਿਸਿਮਰਿਅਕਾਲਕਉਹਰਿਹਰਿਗੁਨਗਾਏ।
Meditated and ruminated over the Timeless One, and glorified Har, the God Almighty.
तह सिमरि सिमरि अकाल कउ हरि हरि गुन गाए ।
ਵਾਹਗੁਰੁਗੋਬਿੰਦਗਾਜੀਸਬਲਜਿਨਿਸਿੰਘਜਗਾਏ।
Exalted Guru Gobind Singh instituted mighty crusading Singhs.
वाह गुरु गोबिंद गाजी सबल जिनि सिंघ जगाए ।
ਤਬਭਇਓਜਗਤਸਭਖਾਲਸਾਮਨਮੁਖਭਰਮਾਏ।
Thus abounded in the world, Khalsa, the righteous ones, and the heretics were deluded.
तब भइओ जगत सभ खालसा मनमुख भरमाए ।
ਇਉਂਉਠਿਭਬਕੇਬਲਬੀਰਸਿੰਘਸਸਤ੍ਰਝਮਕਾਏ।
The mighty Singhs rose and made their arms to shine.
इउं उठि भबके बल बीर सिंघ ससत्र झमकाए ।
ਤਬਸਭਤੁਰਕਨਕੋਛੇਦਕਰਿਅਕਾਲਜਪਾਏ।
All the Turks were subjugated and made to ponder over the Timeless.
तब सभ तुरकन को छेद करि अकाल जपाए ।
ਸਭਛਤ੍ਰਪਤੀਚੁਨਿਚੁਨਿਹਤੇਕਹੂੰਟਿਕਨਿਨਪਾਏ।
Putting aside all the Kashatriyas, they let them had no peace.
सभ छत्रपती चुनि चुनि हते कहूं टिकनि न पाए ।
ਤਬਜਗਮੈਂਧਰਮਪਰਗਾਸਿਓਸਚੁਹੁਕਮਚਲਾਏ।
The righteousness manifested the world and Truth was proclaimed.
तब जग मैं धरम परगासिओ सचु हुकम चलाए ।
ਯਹਬਾਰਹਸਦੀਨਿਬੇੜਕਰਿਗੁਰਫਤੇਬੁਲਾਏ।
Eradicating the influence of twelve centuries, the Guru's slogan ravelled,
यह बारह सदी निबेड़ करि गुर फते बुलाए ।
ਤਬਦੁਸਟਮਲੇਛਸਹਿਜੇਖਪੇਛਲਕਪਟਉਡਾਏ।
Which indulgently invalidated all the enemies and barbarians, and the hypocrisy took to its wings.
तब दुसट मलेछ सहिजे खपे छल कपट उडाए ।
ਇਉਂਹਰਿਅਕਾਲਕੇਹੁਕਮਸੋਂਰਣਜੁਧਮਚਾਏ।
The world was won over thus and truth was crowned, and set on its throne.
इउं हरि अकाल के हुकम सों रण जुध मचाए ।
ਤਬਕੁਦੇਸਿੰਘਭੁਜੰਗੀਏਦਲਕਟਕਉਡਾਏ।
The world was consoled, and the devotees were induced towards Har.
तब कुदे सिंघ भुजंगीए दल कटक उडाए ।
ਇਉਂਫਤੇਭਈਜਗਜੀਤਕਰਿਸਚੁਤਖਤਰਚਾਏ।
All the humanity was blessed and the afflictions were wiped out.
इउं फते भई जग जीत करि सचु तखत रचाए ।
ਬਹੁਦੀਓਦਿਲਾਸਾਜਗਤਕੋਹਰਿਭਗਤਿਦ੍ਰਿੜਾਏ।
बहु दीओ दिलासा जगत को हरि भगति द्रिड़ाए ।
ਤਬਸਭਪ੍ਰਿਥਵੀਸੁਖੀਆਭਈਦੁਖਦਰਦਗਵਾਏ।
तब सभ प्रिथवी सुखीआ भई दुख दरद गवाए ।
ਫਿਰਸੁਖਨਿਹਚਲਬਖਸਿਓਜਗਤਭੈਤ੍ਰਾਸਚੁਕਾਏ।
Then with the eternal benediction, the anxiety in the world was alleviated.
फिर सुख निहचल बखसिओ जगत भै त्रास चुकाए ।
ਗੁਰਦਾਸਖੜਾਦਰਪਕੜਿਕੈਇਉਂਉਚਰਿਸੁਣਾਏ।
Gurdas, leaning on the door, was eulogising this;
गुरदास खड़ा दर पकड़ि कै इउं उचरि सुणाए ।
ਹੇਸਤਿਗੁਰਜਮਤ੍ਰਾਸਸੋਂਮੁਹਿਲੇਹੁਛੁਡਾਏ।
`Oh my True Lord! Please save me from the trepidation of the Yamas.
हे सतिगुर जम त्रास सों मुहि लेहु छुडाए ।
ਜਬਹਉਂਦਾਸਨਕੋਦਾਸਰੋਗੁਰਟਹਿਲਕਮਾਏ।
`Enable me, the servant of servants, to earn the favour of the Guru,
जब हउं दासन को दासरो गुर टहिल कमाए ।
ਤਬਛੂਟੈਬੰਧਨਸਕਲਫੁਨਨਰਕਿਨਜਾਏ।
`So that all the restraints are erased, and one retreats not to the hell.'
तब छूटै बंधन सकल फुन नरकि न जाए ।
ਹਰਿਦਾਸਾਂਚਿੰਦਿਆਸਦਸਦਾਗੁਰਸੰਗਤਿਮੇਲਾ।
Har was always anxious for his devotees and, thus, the devotees's (divine) union was obvious.
हरि दासां चिंदिआ सद सदा गुर संगति मेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੧੯।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।१९।
ਸੰਤਭਗਤਗੁਰਸਿਖਹਹਿਜਗਤਾਰਨਆਏ।
The saints and devotees, who are the Sikhs of Guru (Gobind Singh), have come for the deliverance of the world.
संत भगत गुरसिख हहि जग तारन आए ।
ਸੇਪਰਉਪਕਾਰੀਜਗਮੋਗੁਰੁਮੰਤ੍ਰਜਪਾਏ।
And these generous ones are causing the world meditate upon the Guru's incantation,
से परउपकारी जग मो गुरु मंत्र जपाए ।
ਜਪਤਪਸੰਜਮਸਾਧਕਰਿਹਰਿਭਗਤਿਕਮਾਏ।
The Sewak, the devoted adherent, who meditates on the Naam (of the Creator) is sanctified.
जप तप संजम साध करि हरि भगति कमाए ।
ਤਹਿਸੇਵਕਸੋਪਰਵਾਨਹੈਹਰਿਨਾਮਦ੍ਰਿੜਾਏ।
With deliberation, penance and austerity, the devotee achieves godliness,
तहि सेवक सो परवान है हरि नाम द्रिड़ाए ।
ਕਾਮਕਰੋਧਫੁਨਲੋਭਮੋਹਅਹੰਕਾਰਚੁਕਾਏ।
And abandons sensuality, wrath, greed arrogance and infatuation.
काम करोध फुन लोभ मोह अहंकार चुकाए ।
ਜੋਗਜੁਗਤਿਘਟਿਸੇਧਕਰਿਪਵਣਾਠਹਿਰਾਏ।
He reforms with capable strategy, and domineers the mind wavering wind,
जोग जुगति घटि सेध करि पवणा ठहिराए ।
ਤਬਖਟਚਕਰਾਸਹਿਜੇਘੁਰੇਗਗਨਾਘਰਿਛਾਏ।
Six spheres (of bodily self-control) overpowered, he eventually, overwhelms the divine heights.
तब खट चकरा सहिजे घुरे गगना घरि छाए ।
ਨਿਜਸੁੰਨਸਮਾਧਿਲਗਾਇਕੈਅਨਹਦਲਿਵਲਾਏ।
Then he proceeds, with honour, towards the heavenly abode with a virtuous appearance.
निज सुंन समाधि लगाइ कै अनहद लिव लाए ।
ਤਬਦਰਗਹਮੁਖਉਜਲੇਪਤਿਸਿਉਂਘਰਿਜਾਏ।
One who narrates the glory of (Guru) Nanak, is the bravest of all.
तब दरगह मुख उजले पति सिउं घरि जाए ।
ਕਲੀਕਾਲਮਰਦਾਨਮਰਦਨਾਨਕਗੁਨਗਾਏ।
And the one who recounts this Epic of Bhagauti, attains the Eternal status.
कली काल मरदान मरद नानक गुन गाए ।
ਯਹਵਾਰਭਗਉਤੀਜੋਪੜ੍ਹੈਅਮਰਾਪਦਪਾਏ।
Neither he faces the distress nor repentance; rather he prevails in bliss.
यह वार भगउती जो पढ़ै अमरा पद पाए ।
ਤਿਹਦੂਖਸੰਤਾਪਨਕਛੁਲਗੈਆਨੰਦਵਰਤਾਏ।
Whatever he desires, he achieves and, through his heart, invokes the invisible.
तिह दूख संताप न कछु लगै आनंद वरताए ।
ਫਿਰਜੋਚਿਤਵੈਸੋਈਲਹੈਘਟਿਅਲਖਲਖਾਏ।
For that, he, day and night, recounts this Epic from his mouth,
फिर जो चितवै सोई लहै घटि अलख लखाए ।
ਤਬਨਿਸਦਿਨਇਸਵਾਰਸੋਂਮੁਖਪਾਠਸੁਨਾਏ।
To earn freedom from the urge for material things, attains salvation and flies to rapturous heights.
तब निस दिन इस वार सों मुख पाठ सुनाए ।
ਸੋਲਹੈਪਦਾਰਥਮੁਕਤਿਪਦਚੜ੍ਹਿਗਗਨਸਮਾਏ।
There remains no challenge of Yamas,
सो लहै पदारथ मुकति पद चढ़ि गगन समाए ।
ਤਬਕਛੂਨਪੂਛੇਜਮਧਰਮਸਭਪਾਪਮਿਟਾਏ।
and Righteousness eliminates all the transgressions.
तब कछू न पूछे जम धरम सभ पाप मिटाए ।
ਤਬਲਗੈਨਤਿਸੁਜਮਡੰਡਦੁਖਨਹਿਂਹੋਇਦੁਹੇਲਾ।
No punishment of the Yamas remains effective, and the adversities become not troublesome.
तब लगै न तिसु जम डंड दुख नहिं होइ दुहेला ।
ਵਾਹਵਾਹਗੋਬਿੰਦਸਿੰਘਆਪੇਗੁਰੁਚੇਲਾ।੨੦।
Hail, hail (Guru) Gobind Singh; He, Himself, is the Master and the Disciple too.
वाह वाह गोबिंद सिंघ आपे गुरु चेला ।२०।
ਹਰਿਸਤਿਗੁਰਨਾਨਕਖੇਲਰਚਾਇਆ।
Guru Nanak, the embodiment of God Himself, permeated this (godly) operation.
हरि सतिगुर नानक खेल रचाइआ ।
ਅੰਗਦਕਉਪ੍ਰਭੁਅਲਖਲਖਾਇਆ।
And invoked sacred writ on (Guru) Angad.
अंगद कउ प्रभु अलख लखाइआ ।
ਪ੍ਰਿਥਮਮਹਲਹਰਿਨਾਮੁਜਪਾਇਓ।
In the first manifestation, he expounded the Naam (the Creator in His Creator).
प्रिथम महल हरि नामु जपाइओ ।
ਦੁਤੀਏਅੰਗਦਹਰਿਗੁਨਗਾਇਓ।
And the second, (Guru) Angad sang the benevolence of Har.
दुतीए अंगद हरि गुन गाइओ ।
ਤੀਸਰਮਹਲਅਮਰਪਰਧਾਨਾ।
In the Third revelation, (Guru) Amar Das captured the mind with the Eternal Word,
तीसर महल अमर परधाना ।
ਜਿਹਘਟਮਹਿਨਿਰਖੇਹਰਿਭਗਵਾਨਾ।
By which he had envisaged the Lord God in his heart.
जिह घट महि निरखे हरि भगवाना ।
ਜਲਭਰਿਓਸਤਿਗੁਰੁਕੇਦੁਆਰੇ।
He served his True Guru by fetching water to his (Guru's) abode,
जल भरिओ सतिगुरु के दुआरे ।
ਤਬਇਹਪਾਇਓਮਹਲਅਪਾਰੇ।
And, thus, obtained the divine throne.
तब इह पाइओ महल अपारे ।
ਗੁਰੁਰਾਮਦਾਸਚਉਥੇਪਰਗਾਸਾ।
In the fourth personification, appeared Guru Ram Dass,
गुरु रामदास चउथे परगासा ।
ਜਿਨਿਰਟੇਨਿਰੰਜਨਪ੍ਰਭੁਅਬਿਨਾਸਾ।
Who recapitulated the faultless Immortal-being,
जिनि रटे निरंजन प्रभु अबिनासा ।
ਗੁਰੂਅਰਜਨਪੰਚਮਠਹਿਰਾਇਓ।
And confirmed fifth pontification upon Guru Arjan,
गुरू अरजन पंचम ठहिराइओ ।
ਜਿਨਸਬਦਸੁਧਾਰਗਰੰਥਬਣਾਇਓ।
Who with the treasure of nectarous Word, compiled the Granth (the book of Holy Scriptures).
जिन सबद सुधार गरंथ बणाइओ ।
ਗ੍ਰੰਥਬਣਾਇਉਚਾਰਸੁਨਾਇਓ।
Creating the Granth, he pronounced:
ग्रंथ बणाइ उचार सुनाइओ ।
ਤਬਸਰਬਜਗਤਮੈਪਾਠਰਚਾਇਓ।
The whole world to reiterate the Sermons,
तब सरब जगत मै पाठ रचाइओ ।
ਕਰਿਪਾਠਗ੍ਰੰਥਜਗਤਸਭਤਰਿਓ।
And with the Sermons from the Granth, the world emancipated.
करि पाठ ग्रंथ जगत सभ तरिओ ।
ਜਿਹਨਿਸਬਾਸੁਰਹਰਿਨਾਮਉਚਰਿਓ।
But the emancipated were those who, day and night, recollected the Naam.
जिह निस बासुर हरि नाम उचरिओ ।
ਗੁਰਹਰਿਗੋਬਿੰਦਖਸਟਮਅਵਤਾਰੇ।
Then was embodied Guru Hargobind, the sixth master,
गुर हरिगोबिंद खसटम अवतारे ।
ਜਿਨਿਪਕੜਿਤੇਗਬਹੁਦੁਸਟਪਛਾਰੇ।
Who, with sword held high, prostrated the enemies.
जिनि पकड़ि तेग बहु दुसट पछारे ।
ਇਉਂਸਭਮੁਗਲਨਕਾਮਨਬਉਰਾਨਾ।
He made the minds of Muslim rulers demented,
इउं सभ मुगलन का मन बउराना ।
ਤਬਹਰਿਭਗਤਨਸੋਂਦੁੰਦਰਚਾਨਾ।
And for the sake of his devotees he rose and initiated (upon them) the war of attrition.
तब हरि भगतन सों दुंद रचाना ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੧।
O my True Guru, You grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२१।
ਸਪਤਮਮਹਿਲਅਗਮਹਰਿਰਾਇਆ।
The Impervious God personified (Guru) Har Rai as the seventh Master.
सपतम महिल अगम हरि राइआ ।
ਜਿਨਸੁੰਨਧਿਆਨਕਰਿਜੋਗਕਮਾਇਆ।
He had ascertained from the Desireless Lord, and achieved the significance.
जिन सुंन धिआन करि जोग कमाइआ ।
ਚੜ੍ਹਿਗਗਨਗੁਫਾਮਹਿਰਹਿਓਸਮਾਈ।
Ascending from the celestial cave he remained absorbed (in the Almighty).
चढ़ि गगन गुफा महि रहिओ समाई ।
ਜਹਬੈਠਅਡੋਲਸਮਾਧਿਲਗਾਈ।
And always sat unperturbed in contemplation.
जह बैठ अडोल समाधि लगाई ।
ਸਭਕਲਾਖੈਂਚਕਰਿਗੁਪਤਰਹਾਯੰ।
Acquired all the faculties but remained latent.
सभ कला खैंच करि गुपत रहायं ।
ਤਹਿਅਪਨਰੂਪਕੋਨਹਿਂਦਿਖਲਾਯੰ।
And to none he revealed his personal-self.
तहि अपन रूप को नहिं दिखलायं ।
ਇਉਂਇਸਪਰਕਾਰਗੁਬਾਰਮਚਾਇਓ।
Thus, he elevated the prominence of the Holy Spirit.
इउं इस परकार गुबार मचाइओ ।
ਤਹਦੇਵਅੰਸਕੋਬਹੁਚਮਕਾਇਓ।
The potent and courageous (Guru) Harkrishan became the eighth Master,
तह देव अंस को बहु चमकाइओ ।
ਹਰਿਕ੍ਰਿਸਨਭਯੋਅਸਟਮਬਲਬੀਰਾ।
Who abandoned his temporal being at Delhi.
हरिक्रिसन भयो असटम बल बीरा ।
ਜਿਨਪਹੁੰਚਿਦੇਹਲੀਤਜਿਓਸਰੀਰਾ।
Becoming apparent, at the age of innocence, he displayed ingenuity,
जिन पहुंचि देहली तजिओ सरीरा ।
ਬਾਲਰੂਪਧਰਿਸ੍ਵਾਂਗਰਚਾਇਓ।
And serenely relinquished the body and ascended (to the heavenly abode).
बाल रूप धरि स्वांग रचाइओ ।
ਤਬਸਹਿਜੇਤਨਕੋਛੋਡਿਸਿਧਾਇਓ।
Thus, slamming ignominy on the heads of Mughal Rulers,
तब सहिजे तन को छोडि सिधाइओ ।
ਇਉਮੁਗਲਨਿਸੀਸਪਰੀਬਹੁਛਾਰਾ।
He, Himself, reached the Court of Righteousness with honour.
इउ मुगलनि सीस परी बहु छारा ।
ਵੈਖੁਦਪਤਿਸੋਪਹੁੰਚੇਦਰਬਾਰਾ।
Thence on Aurangzeb initiated the altercation,
वै खुद पति सो पहुंचे दरबारा ।
ਔਰੰਗੇਇਹਬਾਦਰਚਾਇਓ।
And earned the desolation of his lineage.
औरंगे इह बाद रचाइओ ।
ਤਿਨਅਪਨਾਕੁਲਸਭਨਾਸਕਰਾਇਓ।
By quarrelling and squabbling the Mughals decimated each others;
तिन अपना कुल सभ नास कराइओ ।
ਇਉਠਹਕਿਠਹਕਿਮੁਗਲਨਿਸਿਰਿਝਾਰੀ।
That was the way, all the sinners trailed to the hell.
इउ ठहकि ठहकि मुगलनि सिरि झारी ।
ਫੁਨਹੋਇਪਾਪੀਵਹਨਰਕਸਿਧਾਰੀ।
And thus exclaimed Gurdas;
फुन होइ पापी वह नरक सिधारी ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੨।
O my True Guru, You grant me redemption.
हे सतिगुर मुहि लेहु उबारा ।२२।
ਗੁਰੂਨਾਨਕਸਭਕੇਸਿਰਤਾਜਾ।
Above us all, Guru Nanak is the paramount,
गुरू नानक सभ के सिरताजा ।
ਜਿਹਕਉਸਿਮਰਿਸਰੇਸਭਕਾਜਾ।
Meditating on whom, all the missions are accomplished.
जिह कउ सिमरि सरे सभ काजा ।
ਗੁਰੂਤੇਗਬਹਾਦਰਸ੍ਵਾਂਗਰਚਾਯੰ।
Then Guru Tegh Bahadur performed the wonderment;
गुरू तेग बहादर स्वांग रचायं ।
ਜਿਹਅਪਨਸੀਸਦੇਜਗਠਹਰਾਯੰ।
Liberated the world by sacrificing his head.
जिह अपन सीस दे जग ठहरायं ।
ਇਸਬਿਧਿਮੁਗਲਨਕੋਭਰਮਾਇਓ।
This way, left the Mughals in bewilderment,
इस बिधि मुगलन को भरमाइओ ।
ਤਬਸਤਿਗੁਰੁਅਪਨਾਬਲਨਜਨਾਇਓ।
As he did not demonstrate the power of his manifestation,
तब सतिगुरु अपना बल न जनाइओ ।
ਪ੍ਰਭੁਹੁਕਮਬੂਝਿਪਹੁੰਚੇਦਰਬਾਰਾ।
And acquiescing to the God's Will he realised the Heavenly Court.
प्रभु हुकम बूझि पहुंचे दरबारा ।
ਤਬਸਤਿਗੁਰੁਕੀਨੀਮਿਹਰਅਪਾਰਾ।
The True Guru, thus revealed his kind indulgence.
तब सतिगुरु कीनी मिहर अपारा ।
ਇਉਂਮੁਗਲਨਕੋਦੋਖਲਗਾਨਾ।
The Mughals were declared as guilty,
इउं मुगलन को दोख लगाना ।
ਹੋਇਖਰਾਬਖਪਿਗਏਨਿਦਾਨਾ।
And with admonishment they were invalidated.
होइ खराब खपि गए निदाना ।
ਇਉਂਨਉਂਮਹਿਲੋਂਕੀਜੁਗਤਿਸੁਨਾਈ।
With this I have related the contrivance of the Great Masters,
इउं नउं महिलों की जुगति सुनाई ।
ਜਿਹਕਰਿਸਿਮਰਨਹਰਿਭਗਤਿਰਚਾਈ।
Who, with the remembrance of God, salvaged their devotees.
जिह करि सिमरन हरि भगति रचाई ।
ਹਰਿਭਗਤਿਰਚਾਇਨਾਮਨਿਸਤਾਰੇ।
Then the whole universe offered ovation.
हरि भगति रचाइ नाम निसतारे ।
ਤਬਸਭਜਗਮੈਪ੍ਰਗਟਿਓਜੈਕਾਰੇ।
तब सभ जग मै प्रगटिओ जैकारे ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੩।
O my True Guru, You grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२३।
ਓਹਗੁਰੁਗੋਬਿੰਦਸਿੰਘਦਸਵਾਂਅਵਤਾਰਾ।
Guru Gobind Singh, the Tenth incarnation,
ओह गुरु गोबिंद सिंघ दसवां अवतारा ।
ਜਿਨਖਾਲਸਾਪੰਥਅਜੀਤਸੁਧਾਰਾ।
Who regenerated the triumphant Khalsa Panth, the righteous denomination,
जिन खालसा पंथ अजीत सुधारा ।
ਤੁਰਕਦੁਸਟਸਭਮਾਰਿਬਿਦਾਰੇ।
Decimated all the Turk enemies,
तुरक दुसट सभ मारि बिदारे ।
ਸਭਪ੍ਰਿਥਵੀਕੀਨੀਗੁਲਜਾਰੇ।
Thus turned the whole earth into a subsisting garden.
सभ प्रिथवी कीनी गुलजारे ।
ਇਉਂਪ੍ਰਗਟੇਸਿੰਘਮਹਾਂਬਲਬੀਰਾ।
Great warriors were embodied,
इउं प्रगटे सिंघ महां बल बीरा ।
ਤਿਨਆਗੇਕੋਧਰੈਨਧੀਰਾ।
Whom no one could dare to confront.
तिन आगे को धरै न धीरा ।
ਫਤੇਭਈਦੁਖਦੁੰਦਮਿਟਾਏ।
Victory predominated and all the tribulations and conflicts were erased,
फते भई दुख दुंद मिटाए ।
ਤਹਹਰਿਅਕਾਲਕਾਜਾਪਜਪਾਏ।
And the meditation upon the God, the Timeless, was inducted.
तह हरि अकाल का जाप जपाए ।
ਪ੍ਰਿਥਮਮਹਲਜਪਿਓਕਰਤਾਰਾ।
In the first instance, the Master resolved to ruminate over the Creator,
प्रिथम महल जपिओ करतारा ।
ਤਿਨਸਭਪ੍ਰਿਥਵੀਕੋਲੀਓਉਬਾਰਾ।
And then he kindled the whole universe.
तिन सभ प्रिथवी को लीओ उबारा ।
ਹਰਿਭਗਤਿਦ੍ਰਿੜਾਇਨਰੂਸਭਤਾਰੇ।
The devotees became resolute, and the divine light released all.
हरि भगति द्रिड़ाइ नरू सभ तारे ।
ਜਬਆਗਿਆਕੀਨੀਅਲਖਅਪਾਰੇ।
When God invoked his command,
जब आगिआ कीनी अलख अपारे ।
ਇਉਂਸਤਿਸੰਗਤਿਕਾਮੇਲਮਿਲਾਯੰ।
Then, they encountered the holy congregation,
इउं सति संगति का मेल मिलायं ।
ਜਹਨਿਸਬਾਸੁਰਹਰਿਹਰਿਗੁਨਗਾਯੰ।
To enunciate the admiration of the Lord God, day and night,
जह निस बासुर हरि हरि गुन गायं ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੪।
O my True Guru, You grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२४।
ਤੂੰਅਲਖਅਪਾਰਨਿਰੰਜਨਦੇਵਾ।
Magnanimously, You, the formless, are the Unsustained Holy Spirit.
तूं अलख अपार निरंजन देवा ।
ਜਿਹਬ੍ਰਹਮਾਬਿਸਨੁਸਿਵਲਖੈਨਭੇਵਾ।
Brahma, Vishnu and Shiva could not unravel your mystery.
जिह ब्रहमा बिसनु सिव लखै न भेवा ।
ਤੁਮਨਾਥਨਿਰੰਜਨਗਹਰਗੰਭੀਰੇ।
You, my Lord, are faultless and contemplative.
तुम नाथ निरंजन गहर गंभीरे ।
ਤੁਮਚਰਨਨਿਸੋਂਬਾਂਧੇਧੀਰੇ।
With the touch of Your feet, grant us endurance,
तुम चरननि सों बांधे धीरे ।
ਅਬਗਹਿਪਕਰਿਓਤੁਮਰਾਦਰਬਾਰਾ।
As I have sought the protection of Your Court.
अब गहि पकरिओ तुमरा दरबारा ।
ਜਿਉਂਜਾਨਹੁਤਿਉਂਲੇਹੁਸੁਧਾਰਾ।
What ever may be the means, please regenerate us,
जिउं जानहु तिउं लेहु सुधारा ।
ਹਮਕਾਮੀਕ੍ਰੋਧੀਅਤਿਕੂੜਿਆਰੇ।
The ones sunk in lust, avarice, and falsehood.
हम कामी क्रोधी अति कूड़िआरे ।
ਤੁਮਹੀਠਾਕੁਰਬਖਸਨਹਾਰੇ।
You, my Master, are the exonerator,
तुम ही ठाकुर बखसनहारे ।
ਨਹੀਂਕੋਈਤੁਮਬਿਨੁਅਵਰੁਹਮਾਰਾ।
And without You none empathizes with us,
नहीं कोई तुम बिनु अवरु हमारा ।
ਜੋਕਰਿਹੈਹਮਰੀਪ੍ਰਤਿਪਾਰਾ।
To provide us with sustenance.
जो करि है हमरी प्रतिपारा ।
ਤੁਮਅਗਮਅਡੋਲਅਤੋਲਨਿਰਾਲੇ।
You are profound, unperturbed, unparallel and unique.
तुम अगम अडोल अतोल निराले ।
ਸਭਜਗਕੀਕਰਿਹੋਪ੍ਰਤਿਪਾਲੇ।
The whole universe is provided livelihood by You.
सभ जग की करिहो प्रतिपाले ।
ਜਲਥਲਮਹੀਅਲਹੁਕਮਤੁਮਾਰਾ।
Your order predominates the land, water and void.
जल थल महीअल हुकम तुमारा ।
ਤੁਮਕਉਸਿਮਰਿਤਰਿਓਸੰਸਾਰਾ।
And by reflecting upon You, whole mankind swims across.
तुम कउ सिमरि तरिओ संसारा ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੫।
O my True Guru, You grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२५।
ਤੁਮਅਛਲਅਛੇਦਅਭੇਦਕਹਾਯੰ।
You became known as impregnable, indiscriminate, and free of deception.
तुम अछल अछेद अभेद कहायं ।
ਜਹਾਬੈਠਿਤਖਤਪਰਹੁਕਮਚਲਾਯੰ।
And from Your celestial throne, passed Your commands.
जहा बैठि तखत पर हुकम चलायं ।
ਤੁਝਬਿਨੁਦੂਸਰਿਅਵਰਨਕੋਈ।
None other than You is our protector.
तुझ बिनु दूसरि अवर न कोई ।
ਤੁਮਏਕੋਏਕੁਨਿਰੰਜਨਸੋਈ।
You are the only impeccable,
तुम एको एकु निरंजन सोई ।
ਓਅੰਕਾਰਧਰਿਖੇਲਰਚਾਯੰ।
Who, as the saviour of all, inaugurates the temporal play,
ओअंकार धरि खेल रचायं ।
ਤੁਮਆਪਅਗੋਚਰਗੁਪਤਰਹਾਯੰ।
And You, Yourself, remain absolute and latent,
तुम आप अगोचर गुपत रहायं ।
ਪ੍ਰਭਤੁਮਰਾਖੇਲਅਗਮਨਿਰਧਾਰੇ।
But Your unaccessible play persists with determination,
प्रभ तुमरा खेल अगम निरधारे ।
ਤੁਮਸਭਘਟਭੀਤਰਸਭਤੇਨ੍ਯਾਰੇ।
And, in a unique way, You sojourn all the hearts.
तुम सभ घट भीतर सभ ते न्यारे ।
ਤੁਮਐਸਾਅਚਰਜਖੇਲਬਨਾਇਓ।
This way You produce a marvellous play,
तुम ऐसा अचरज खेल बनाइओ ।
ਜਿਹਲਖਬ੍ਰਹਮੰਡਕੋਧਾਰਿਖਪਾਇਓ।
In which You absorb hundreds of thousands of universes.
जिह लख ब्रहमंड को धारि खपाइओ ।
ਪ੍ਰਭੁਤੁਮਰਾਮਰਮੁਨਕਿਨਹੂਲਖਿਓ।
But without pondering over You, none will be consumed.
प्रभु तुमरा मरमु न किनहू लखिओ ।
ਜਹਸਭਜਗਝੂਠੇਧੰਦੇਖਪਿਓ।
Only those get deliverance, who rely on You.
जह सभ जग झूठे धंदे खपिओ ।
ਬਿਨੁਸਿਮਰਨਤੇਛੁਟੈਨਕੋਈ।
Destitute Gurdas is Your disciple,
बिनु सिमरन ते छुटै न कोई ।
ਤੁਮਕੋਭਜੈਸੁਮੁਕਤਾਹੋਈ।
And with penance and asceticism he seeks Your comfort.
तुम को भजै सु मुकता होई ।
ਗੁਰਦਾਸਗਰੀਬਤੁਮਨਕਾਚੇਲਾ।
Bless him, forgive his errors and omissions,
गुरदास गरीब तुमन का चेला ।
ਜਪਿਜਪਿਤੁਮਕਉਭਇਓਸੁਹੇਲਾ।
By accepting slave Gurdas, as Your own.
जपि जपि तुम कउ भइओ सुहेला ।
ਇਹਭੂਲਚੂਕਸਭਬਖਸਕਰੀਜੈ।
इह भूल चूक सभ बखस करीजै ।
ਗੁਰਦਾਸਗੁਲਾਮਅਪਨਾਕਰਿਲੀਜੈ।
गुरदास गुलाम अपना करि लीजै ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੬।
O my True Guru, you grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२६।
ਇਹਕਵਨਕੀਟਗੁਰਦਾਸਬਿਚਾਰਾ।
Who is this Gurdas, The poor creature?
इह कवन कीट गुरदास बिचारा ।
ਜੋਅਗਮਨਿਗਮਕੀਲਖੈਸੁਮਾਰਾ।
He narrates about the inaccessible body-corporate.
जो अगम निगम की लखै सुमारा ।
ਜਬਕਰਿਕਿਰਪਾਗੁਰਬੂਝਬੁਝਾਈ।
When he is bestowed with the understanding by the Guru,
जब करि किरपा गुर बूझ बुझाई ।
ਤਬਇਹਕਥਾਉਚਾਰਿਸੁਨਾਈ।
He expounds this anecdote.
तब इह कथा उचारि सुनाई ।
ਜਿਹਬਿਨਹੁਕਮਇਕਝੁਲੈਨਪਾਤਾ।
Without His command, blows not a leaf,
जिह बिन हुकम इक झुलै न पाता ।
ਫੁਨਿਹੋਇਸੋਈਜੇਕਰੈਬਿਧਾਤਾ।
And happens whatever the Contriver wills.
फुनि होइ सोई जे करै बिधाता ।
ਹੁਕਮੈਅੰਦਰਿਸਗਲਅਕਾਰੇ।
At His Command is the entire universe.
हुकमै अंदरि सगल अकारे ।
ਬੁਝੈਹੁਕਮਸੁਉਤਰੈਪਾਰੇ।
The ones who comprehend the order, swim across.
बुझै हुकम सु उतरै पारे ।
ਹੁਕਮੈਅੰਦਰਿਬ੍ਰਹਮਮਹੇਸਾ।
Under the Command exist all the gods, humans and animals.
हुकमै अंदरि ब्रहम महेसा ।
ਹੁਕਮੈਅੰਦਰਿਸੁਰਨਰਸੇਸਾ।
In the Command abide (the deities), Brahma and Mahesh.
हुकमै अंदरि सुर नर सेसा ।
ਹੁਕਮੈਅੰਦਰਿਬਿਸਨੁਬਨਾਯੰ।
And Command creates the Vishnu.
हुकमै अंदरि बिसनु बनायं ।
ਜਿਨਹੁਕਮਪਾਇਦੀਵਾਨਲਗਾਯੰ।
Under Command temporal courts are held.
जिन हुकम पाइ दीवान लगायं ।
ਹੁਕਮੈਅੰਦਰਿਧਰਮਰਚਾਯੰ।
The Command advances the religious consciousness.
हुकमै अंदरि धरम रचायं ।
ਹੁਕਮੈਅੰਦਰਿਇੰਦ੍ਰਉਪਾਯੰ।
With the Command, Indra, the king of gods, is enthroned.
हुकमै अंदरि इंद्र उपायं ।
ਹੁਕਮੈਅੰਦਰਿਸਸਿਅਰੁਸੂਰੇ।
The sun and moon survive with His Command.
हुकमै अंदरि ससि अरु सूरे ।
ਸਭਹਰਿਚਰਣਕੀਬਾਂਛਹਿਧੂਰੇ।
And aspire for the blessings of Har's feet.
सभ हरि चरण की बांछहि धूरे ।
ਹੁਕਮੈਅੰਦਰਿਧਰਨਿਅਕਾਸਾ।
In the Command continue the earth and the skies.
हुकमै अंदरि धरनि अकासा ।
ਹੁਕਮੈਅੰਦਰਿਸਾਸਿਗਿਰਾਸਾ।
Birth and death come not without His Command.
हुकमै अंदरि सासि गिरासा ।
ਜਿਹਬਿਨਾਹੁਕਮਕੋਈਮਰੈਨਜੀਵੈ।
One who understands the Command achieves eternity.
जिह बिना हुकम कोई मरै न जीवै ।
ਬੂਝੈਹੁਕਮਸੋਨਿਹਚਲਥੀਵੈ।
बूझै हुकम सो निहचल थीवै ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
And thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੭।
O my True Guru, you grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२७।
ਇਹਵਾਰਭਗਉਤੀਮਹਾਂਪੁਨੀਤੇ।
This Epic of Bhagauti is prominently sacred,
इह वार भगउती महां पुनीते ।
ਜਿਸਉਚਰਤਿਉਪਜਤਿਪਰਤੀਤੇ।
Sermonising which, (sublime) perception is revealed.
जिस उचरति उपजति परतीते ।
ਜੋਇਸਵਾਰਸੋਂਪ੍ਰੇਮਲਗਾਵੈ।
Those, who will embrace this Epic,
जो इस वार सों प्रेम लगावै ।
ਸੋਈਮਨਬਾਂਛਿਤਫਲਪਾਵੈ।
Will get their mental desires fulfilled.
सोई मन बांछित फल पावै ।
ਮਿਟਹਿਂਸਗਲਦੁਖਦੁੰਦਕਲੇਸਾ।
All the adversities, conflicts and bickering will be erased.
मिटहिं सगल दुख दुंद कलेसा ।
ਫੁਨਪ੍ਰਗਟੈਂਬਹੁਸੁਖਪਰਵੇਸਾ।
The sacred manifestation descends, and one gets contentment.
फुन प्रगटैं बहु सुख परवेसा ।
ਜੋਨਿਸਬਾਸੁਰਰਟਹਿਂਇਹਵਾਰੇ।
One who recites this Epic day and night,
जो निस बासुर रटहिं इह वारे ।
ਸੋਪਹੁੰਚੇਧੁਰਹਰਿਦਰਬਾਰੇ।
Will realise the internal court of Har.
सो पहुंचे धुर हरि दरबारे ।
ਇਹਵਾਰਭਗਉਤੀਸਮਾਪਤਿਕੀਨੀ।
Thus the Epic of Bhagauti is completed.
इह वार भगउती समापति कीनी ।
ਤਬਘਟਬਿਦਿਆਕੀਸਭਬਿਧਿਚੀਨੀ।
Through its knowledge the creator is recognised,
तब घट बिदिआ की सभ बिधि चीनी ।
ਇਉਸਤਿਗੁਰੁਸਾਹਿਬਭਏਦਿਆਲਾ।
Only then the True Guru becomes benevolent,
इउ सतिगुरु साहिब भए दिआला ।
ਤਬਛੂਟਗਏਸਭਹੀਜੰਜਾਲਾ।
And all the perplexities are ridden.
तब छूट गए सभ ही जंजाला ।
ਕਰਿਕਿਰਪਾਪ੍ਰਭਹਰਿਗਿਰਧਾਰੇ।
O God, Almighty, do me a favour,
करि किरपा प्रभ हरि गिरधारे ।
ਤਹਿਪਕੜਿਬਾਂਹਭਉਜਲਸੋਂਤਾਰੇ।
Hold my arm and enable me to swim across the temporal sea.
तहि पकड़ि बांह भउजल सों तारे ।
ਇਉਂਕਰਿਹੈਗੁਰਦਾਸਪੁਕਾਰਾ।
Thus exclaimed Gurdas;
इउं करि है गुरदास पुकारा ।
ਹੇਸਤਿਗੁਰੁਮੁਹਿਲੇਹੁਉਬਾਰਾ।੨੮।੪੧।ਇਤੀ।
O my True Guru, you grant me redemption.
हे सतिगुरु मुहि लेहु उबारा ।२८।४१। इती ।